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Psalm 66 is a song of thanksgiving for deliverance from some difficulty.
It is difficult to place in the chronology of David’s life as it might fit almost anywhere. The first half of Psalm 66 was written to be sung by a gathering of persons expressing joy at being saved from affliction (vv. 1–12). The second half is a more personal song of salvation (vv. 13–20). God’s deliverance of Israel is recounted; while other nations cringed before the power of God (v. 3), the Israelites rejoiced in His deliverance (v. 1).
The crossing of the Red Sea and the Jordan River (v. 6) are mentioned: “He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.” God watches the nations (Psalm 11:4) and takes care of His own.
The rebellious (v. 7) are “those who are impatient under God’s restraint, or who defy God. These should not be lifted up with pride, for they must eventually submit to God’s power.” Psalm 66:8–12 is a call for the people of the nation to praise God for His deliverance.
Their trial has been long and severe.
“For thou, O God, hast proved us: thou hast tried us, as silver is tried. Thou broughtest us into the net; thou laidst affliction upon our loins. Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place” (vv. 10–12). “Anciently the refining of silver was a slow process. Israel had suffered long.” The years of Egyptian oppression still resonated with Israel centuries later.
Going “through fire and through water” is now a part of our lexicon.
It signifies passing through intense danger or peril and surviving the experience. Surely it must have felt like that to Israel. The people had passed through long trials to reach the Promised Land. God’s loving watch care over His chosen nation brought them at last to Canaan. Then it was time to rejoice and make a joyful noise in gratitude.
“Praise God, from whom all blessings flow.”